Is the LORD – YHVH in the Hebrew scriptures – Jesus in the New Testament
This is a profound and central question in biblical theology, and the answer depends on how we read the Hebrew Scriptures and the New Testament together—especially in the original languages.
Short answer:
The New Testament presents Jesus (Yeshua) as the visible, incarnate revelation of YHVH (יהוה), not a separate or different God. But let’s go much deeper through the Scriptures and original language.
- The Name YHVH in the Hebrew Scriptures
The divine name יהוה (YHVH) comes from the root היה (hayah, Strong’s H1961) meaning “to be, to exist, to become.”
Exodus 3:14
“I AM THAT I AM” (אֶהְיֶה אֲשֶׁר אֶהְיֶה, Ehyeh Asher Ehyeh)
- אֶהְיֶה (Ehyeh) = “I AM / I WILL BE” (imperfect verb, ongoing existence)
- This reveals God as self-existent, eternal, ever-present
👉 YHVH is essentially:
“The One who is, was, and will be”
- Jesus (Yeshua) and the “I AM” Identity
In the New Testament, Jesus directly uses this same identity language.
John 8:58
“Before Abraham was, I AM” (Greek: ἐγώ εἰμι — egō eimi)
- Not “I was,” but “I AM” (present tense, continuous existence)
- This mirrors Exodus 3:14
👉 The Jewish audience understood this clearly—they attempted to stone Him for blasphemy.
- YHVH Appearing in Visible Form in the Old Testament
The Hebrew Bible already shows YHVH appearing in visible, personal form, often called:
- מַלְאַךְ יְהוָה (Malakh YHVH) = “Angel/Messenger of YHVH”
Key Example: Genesis 18
YHVH appears to Abraham as a man.
Genesis 18:1–2
“YHVH appeared to him… three men stood by him”
Then:
Genesis 18:13
“And YHVH said…”
👉 The text interchanges “the man” and “YHVH”
This suggests:
YHVH can manifest in visible, personal form
- The Word (Davar / Logos) as YHVH’s Expression
Hebrew Concept: דָּבָר (Davar, H1697)
- Means: word, matter, thing, expression
- Not just speech—active, creative force
Greek Equivalent: λόγος (Logos)
John 1:1
“In the beginning was the Word (Logos)… and the Word was God”
John 1:14
“The Word became flesh and dwelt among us”
👉 This is crucial:
- The Logos = God
- The Logos became flesh = Jesus
So:
Jesus = the embodied “Word” (Davar/Logos) of YHVH
- The Name of Jesus (Yeshua)
Hebrew: יֵשׁוּעַ (Yeshua, H3442)
Meaning:
👉 “YHVH saves” or “YHVH is salvation”
This is not accidental—it directly ties Jesus to YHVH.
- New Testament Identifies Jesus with YHVH
Philippians 2:9–11
“At the name of Jesus every knee should bow…”
This is quoting:
Isaiah 45:23 (YHVH speaking)
“To Me every knee shall bow”
👉 What belongs to YHVH is applied to Jesus.
Romans 10:13
“Whoever calls on the name of the Lord shall be saved”
This quotes:
Joel 2:32
“Call on the name of YHVH”
👉 Paul applies YHVH passages directly to Jesus
- Jesus as the Visible Image of the Invisible YHVH
Colossians 1:15
“He is the image of the invisible God”
- Greek: εἰκών (eikōn) = exact visible representation
John 1:18
“No one has seen God at any time… the Son has made Him known”
👉 Jesus is:
the visible revelation of the invisible YHVH
- The Unity and Distinction (Father, Son, Spirit)
The Scriptures reveal:
- YHVH is One (Deuteronomy 6:4 — Shema)
- Yet God reveals Himself relationally:
- Father
- Word/Son
- Spirit (Ruach)
This is not three gods—but:
👉 One divine being expressed in relational ways
- Key Insight from Hebrew Thought
In Hebrew thinking:
- A “name” (שֵׁם, shem) = nature, character, identity
- A “word” (davar) = active manifestation
So when Jesus comes:
👉 He is not a separate deity
👉 He is YHVH expressed, revealed, and made tangible
Final Conclusion
Is YHVH in the Hebrew Scriptures Jesus in the New Testament?
✔ Yes—in essence and identity
❗ But with deeper clarity:
- YHVH = the eternal, invisible God
- Jesus = YHVH revealed in flesh (the Word made visible)
👉 Not a different God
👉 Not merely a messenger
👉 But God Himself expressed personally and relationally
